Check out the new web comic Nnewts by Doug TenNapel
And be sure to check out the commentary by the author at the bottom of each page.
“In reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad of eyes, but it is still I who see. Here, as in worship, as in love, I transcend myself; and am never more myself than when I do.”~C.S. Lewis, An Experiment in Criticism
"Fiction, at its best, not only suggests but insists upon the possibility of some order in the world, even if we create or impose that order. Likewise, it insists that human experience has meaning, and that in that meaning lies a form of solace. Rosenberg’s response to all this, I’m sure, would be: more power to you. At the same time, he would urge me not to make the mistake of believing that the solace I find in art is any more real or meaningful than the solace others find from shopping or from altering the chemicals in their brains. To which I want to say, why not?"
‘I don’t know about all, Sir,’ said I. ‘Am I right in thinking the Lizard really turned into the Horse?’
‘Aye. But it was killed first. Ye’ll not forget that part of the story?’
‘I’ll try not to, Sir. But does it mean that everything—everything—that is in us can go on to the Mountains?’
‘Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death. It is sown a natural body, it is raised a spiritual body. Flesh and blood cannot come to the Mountains. Not because they are too rank, but because they are too weak. What is a lizard compared with a stallion? Lust is a poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when lust has been killed.’
Deeply engaged reading leads to perceptual awakening, stimulation of the core of the intuitive and experiential...What reading and writing can teach us is a deeper empathy that leads us to desire the best for others who are entirely different from us, and to long to communicate with them.
If apologetic is to be spoken of, this surely is the truest and best form of Christian apology—to show that in Christianity, as nowhere else, the severed portions of truth found in all other systems are organically united, while it completes the body of truth by discoveries peculiar to itself.
[T]here are two kinds of people one can call reasonable; those who serve God with all their heart because they know Him, and those who seek Him with all their heart because they do not know Him.
Love can forbear, and Love can forgive, though it can never be reconciled to an unlovely object. And, hence it is that though you have so little considered the Works of God, and prized His Love; yet you are permitted to live: and live at ease, and enjoy your pleasure. But Love can never be reconciled to an unlovely object, and you are infinitely unlovely by despising God and His Love so long. Yea, one act only of despite done to the smallest creature made you infinitely deformed. What shall become of you therefore since God cannot be reconciled to an ugly object? Verily you are in danger of perishing eternally. He cannot indeed be reconciled to an ugly object as it is ugly, but as it is capable of being otherwise He may. He can never therefore be reconciled to your sin, because sin itself is incapable of being altered: but He may be reconciled to your person, because that maybe restored and, which is an infinite wonder, to greater beauty and splendour than before.